Υπουργείο Παιδείας, Θρησκευμάτων και Αθλητισμού

Δικτυακός Τόπος Διαβουλεύσεων

• Σχόλιο του χρήστη 'Girogos' | 3 Δεκεμβρίου 2009, 18:29

  Μόνιμος Σύνδεσμος

  h paideia apotelei th vash ths koinonias. sto sxoleio sunteleitai h proth epafh tou paidiou me th koinonia, sto plaisio ths opoias tha klhthei sto mellon na apotelesei energo melos. oi luseis sta diafora provlhmata kai ta metra pou lamvanontai se sxesh me to xoro ths paideias mporoun na ephreasoun se megalo vathmo olous tous tomeis ths anthropinhs zohs kai ths koinonikhs ekselikshs kai anaptukshs. oi egklhmatikes prakseis, h tash gia diafthora, h euaisthhsia se themata tou perivallontos, h kritikh skepsh sxetika me ta politika dromena kai genika me to ti sumvainei guro mas einai ola thema paideias. epomenos h proslhpsh alla kai h metepeita aksiologhsh ton ekpaideutikon apotelei idiaitera krisimo thema. epi tou thematos exo tis ekshs apopseis proton: h aksiologhsh ton upopshfion ekpaideutikon den prepei na lamvanei mono upopsh tis gnoseis pou exoun alla kai thn ikanothta tous na metadosoun tis gnoseis autes sta paidia deuteron: logo akrivos tou shmantikou ergou pou epitelei o ekpaideutikos, h aksiologhsh tou se monimh vash einai anagkaia kathos epishs kai h sunexhs epimorfosh tou kai eksikoiosh tou me nea ekpaideutika protupa kai methodous exontas os vash ola auta gnomh mou einai oti prepei na kathierothei mia diadikasia proslhpshs se 3 stadia. sto proto stadio oi ekpaideutikoi tha diagonizontai sta plaisia tou asep kai pano se themata genikhs h akoma kai eidikhs gnoshs ton antikeimenon tous (analoga me thn eidikothta tous: px filologoi, istorikoi, fusikoi ktl). afou epilegoun oi protoi kaluteroi, analoga me tis theseis pou xreiazontai, tha akolouthei to deutero stadio sto opoio oi dokimoi pleon ekpaideutikoi tha ekpaideuontai pano se themata paidikhs psuxologias, ekpaideutikon methodon, alla tha aksiologeitai kai h metadotikothta tous eno tha mporoun na emvathinoun tis gnoseis tous. auto mporei na ginei me thn dhmiourgia mia Ethnikhs Sxolhs Dhmosias Ekpaideushs sthn opoia tha eiserxontai oi epituxontes tou asep. gia oso diasthma oi dokimoi ekpaideutikoi tha foitoun sthn akadhmia tha plhronontai opos akrivos sumvainei me tous ekpaideuomenous ths ethnikhs sxolhs dhmosias dioikhshs. meta to peras ths foithshs sth nea auth sxolh, tha ksekinaei to trito stadio ths praktikhs askhshs, opou oi dokimoi ekpaideutikoi tha topothetountai sta sxoleia gia ena diasthma enos etous opou tha aksiologountai kai sto telos ths xronias tha apofasizetai an plhroun ta krithria gia monimo diorismo, lamvanontas upopsh kai tis epidoseis tous kata th foithsh sth sxolh. se periptosh apotuxias tha mporoun na epanalavoun thn foithsh sth sxolh ton epomeno xrono kai na perasoun pali th diadikasia ths praktikhs askhshs. se periptosh deuterhs apotuxias tha apokleiontai apo thn ekpaideush h toulaxiston tha prepei na perasei ena diasthma gia na epanalavoun thn olh diadikasia, arxizontas pali apo to proto stadio. h nea sxolh dhmosias ekpaideushs tha einai armodia kai gia thn diorganosh epimorfotikon semhnarion gia tous hdh diorismenous ekpaideutikous alla kai gia th sunexh aksiologhsh tous. sto plaisio ths sxolhs tha dienergeitai diagonismos apo ton opoion tha pernane oloi oi hdh diorismenoi ekpaideutikoi kathe px 5 h 10 xronia oste na krithei an eksakolouthoun na einai ikanoi na parameinoun sto xoro ths paideias. se periptosh pou krithei oti enas ekpaideutikos tha parousiazei kena mporei na tithetai se diatheshmothta, na tou dinetai o xronos na proetoimastei kalutera kai na aksiologhthei ek neou. an apotuxei pali e tote sorry alla to oti einai dhmosios upallhlos kai einai monimos de shmainei oti prepei na ton plhronoume adika kai tha apoluetai.